Jakarta - The leadership of Nahdlatul Ulama (NU) is navigating a period of visible internal assessment as its Executive Board Chairman, Kyai Haji Yahya Cholil Staquf (Gus Yahya), responds to direct calls for his resignation. These calls, emanating from respected senior voices within NU's own advisory structure, have introduced a rare public dimension to internal leadership evaluations. Gus Yahya's reply has been strategically centered on the inviolability of the organization's own governing rules.
Prominent among those urging a change in leadership is Muhyiddin Junaidi, a key figure in the NU Syuriah (Advisory Council), with public backing from former PB NU Chairman Miftachul Akhyar. Their public stance, while stopping short of initiating a formal organizational mechanism for removal, represents a powerful form of censure and places considerable social and moral pressure on the sitting chairman to consider his position.
Confronting this, Gus Yahya's primary line of defense was institutional. He publicly and firmly rejected the premise that a chairman should resign in response to demands, however esteemed the source. He redirected the conversation to the foundational documents of NU, stating that his position is subject only to the processes outlined in the organization's statutes (Anggaran Dasar/Anggaran Rumah Tangga). This effectively legalized the debate, moving it from the court of public opinion to the domain of organizational jurisprudence.
A significant subtext of his response was a critique of the method employed by his detractors. By refusing to yield to public pressure, Gus Yahya sent a message that leadership in NU cannot be made or broken through media statements or external campaigns. This position defends not only his own role but also a principle of internal order, suggesting that ad hoc methods of forcing leadership change could erode the organization's long-term stability and democratic foundations.
The Chairman also worked to associate his continued leadership with the uninterrupted pursuit of NU's missions. He pointed to the work being done at the grassroots level, implying that the controversy is a top-level distraction. This tactic aims to solidify support from the millions of NU members and sympathizers whose primary connection to the organization is through its religious, educational, and social activities, not its executive politics.
This internal test for Gus Yahya and NU occurs amidst the organization's ongoing efforts to maintain its relevance and guiding role in a rapidly changing Indonesia. How it handles dissent and leadership accountability is seen as indicative of its adaptability and resilience as an institution. A protracted public conflict risks projecting an image of disunity that external actors might exploit.
Attention now turns to the internal forums of NU. The Syuriah Council, in particular, holds a crucial role in providing guidance and could be instrumental in mediating the situation. Gus Yahya's defiance makes a simple resignation unlikely, setting the stage for either a reconciliation, a protracted stalemate, or a formal constitutional challenge at a future national assembly (Muktamar).
Gus Yahya's robust defense against resignation calls underscores a fundamental tension in large, tradition-rich organizations between charismatic authority and bureaucratic legitimacy. His choice to stand on procedural ground forces a specific type of engagement from his critics and will ultimately determine whether this challenge strengthens institutional protocols or exposes vulnerabilities in NU's governance model.